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Liu Eh (1857-1909)

Sun Yi-jang (1848-1908)

Lo Chen-yu (1866-1940)

Wang Kuo-wei (1877-1927)

Tung Tso-pin (1895-1963)

Kuo Mo-jo (1892-1978)
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As mentioned previously, the first person to note the importance of oracle
bones was Wang Yi-jung (1845-1900). With the help of his friend Liu Eh,
oracle bone inscriptions were discovered in 1899. In 1900, however, Wang
died during the Boxer rebellion, and his collection
of oracle bones came into Liu's hands. The first book published with
rubbings of oracle bones was "T'ieh-yun ts'ang kui" (T'ieh-yun's Turtle
Collection), completed in 1903 by Liu
Eh (1857-1909). In his book, representing rubbings of more than a
thousand oracle bones from his collection of five thousand, Liu Eh
correctly identified the inscription as "knife-inscribed" writing of the
Yin (late Shang dynasty, 14th-11th c. BC) and was even able to recognize a
number of characters (including those for the Heavenly Stems and Earthly
Branches as well as numerals). The first person to undertake the
systematic research of oracle bone inscriptions was the late Ch'ing
scholar Sun Yi-jang (1848-1908).
His work "Ch'i-wen chu-li" (Examples of Oracle Bone Inscriptions), though
containing some misinterpretations of Shang culture, laid the foundations
for future studies of oracle bone inscriptions.
Although the latter two
recognized that oracle bones represented Shang divinatory writings, it was
only with Lo Chen-yu (1866-1940)
and Wang Kuo-wei (1877-1927), that
the contents of the inscriptions became clear as the divinations by the
late Shang royal house. Lo Chen-yu purchased more than 30,000 pieces of
oracle bone inscriptions and, between 1913 and 1916, published four
important books based on his studies. Wang Kuo-wei, a major scholar of
Western and Chinese subjects, published in 1917 "Yin pu-ts'u chung so
chien hsien-kung hsien-wang k'ao" (An Investigation of Ancestors and Kings
as Seen in Yin Divinatory Inscriptions), which used oracle bone
inscriptions to confirm the written histories of the late Shang.
Although the succession
of Shang kings was identified, their dates and information about Shang
culture remained unclear until the arrival of
Tung Tso-pin (1895-1963). Between 1928 and 1937, the era of scientific
excavation of oracle bones began. Academia Sinica's Institute of History
and Philology carried out scientific archaeology at the Yin Ruins,
unearthing thousands of pieces of shell and bone. Tung Tso-pin,
specializing in oracle bone inscriptions, personally presided over the
excavations. Studying the finds extensively, he established dating
criteria for oracle bones in 1933. His "Yin li p'u" (Yin Calendar Table)
remains a great contribution to the field.
In 1933, the scholar
Kuo Mo-jo (1892-1978) published "Pu-ts'u
t'ung tsuan" (Compilation of Oracle Bone Inscriptions), the first book to
bring together all the data relating to oracle bones. He later went on to
apply the information in oracle bone inscriptions to aspects of feudal
society in ancient China.
These last four scholars
strengthened and built up the foundations for the academic study of oracle
bones. Later students have taken the field to even greater heights through
the efforts of earlier scholars. Current information is the result of
continued excavation and research, which continuously replenishes our
understanding of Shang history.
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