In the early
history of Buddhism, lohans (a term derived from
the transliteration of "arhat" in Sanskrit
to "a-lo-han" in Chinese) were isolated
practitioners. Later, influenced by the popular
teachings of Mahāyāna (Greater Vehicle) Buddhism,
lohans were endowed with the attributes of protecting
and maintaining the true law of the Buddhist faith,
assuming the characteristics of bodhisattvas in
assisting and benefiting all sentient beings on
the path to enlightenment. With no records of
illustrations to define the features of lohans,
Chinese painters, who already had possessed a
long artistic tradition, gave reign to their imagination
to come up with examples of their own. Through
brush and ink, they sometimes developed lohans
into the cultivated figures of high Chinese monks.
At other times, lohans were rendered as Indian
figures with exaggerated foreign features. From
the Yüan dynasty, Tibetan-style lohan images (which
accompanied the introduction of Tibetan esoteric
Buddhism) also appeared in China, being quite
different from the figural art traditions of China
proper. In fact, each lohan painting with its
individual and unique qualities illustrates the
varied and colorful world of Chinese Buddhist
painting
Lohan Attributed
to Kuan-hsiu (832-912), Former Shu (Five
Dynasties)
Hanging scroll, ink and color on silk, 123.7
x 71 cm
Rāhula,
the Tenth Lohan Ting Kuan-p'eng
(fl. ca. 1708-1771), Ch'ing dynasty
Hanging scroll, ink and color on paper,
127.5 x 57.5 cm more
info
Rāhula,
the Tenth Lohan Yao Wen-han
(fl. ca. 1736-1795), Ch'ing dynasty
Hanging scroll, ink and color on paper,
114.4 x 66.8 cm