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{Edict for the Personal Rule of the T'ung-chih Emperor}
{Ayusi Scattering Rebels with Upraised Spear}
{Sandalwood curio box with carved dragon décor}

{Golden mandala inlaid with coral and turquoise}
Tripitaka in Manchu
{Jade seal of the Ch'ien-lung Emperor inscribed Ku-hsi t'ien-tzu chih pao}



Golden mandala inlaid with coral and turquoise

Golden mandala inlaid with coral and turquoise
Tibetan, datable to 1652
38.6 x 27.4 cm

      This splendid mandala is stored in a refined leather container made in the Ch'ien-lung reign (1736-1795). Inside the container cover is a label of white fine silk that records in four languages (Manchu, Chinese, Mongolian, and Tibetan) an important historical event of the Ch'ing dynasty. The mandala was offered to the Hsi-huang Temple and had been brought to the court by the Fifth Dalai Lama via Hsi-ning and Inner Mongolia in 1652, during the reign of the K'ang-hsi Emperor.

      The early Ch'ing emperors were very knowledgeable in the ways of ruling, so they knew how to use the power of religion to win over other peoples. Before the 17th century, Tibetan Buddhism had already become the religion of the Manchus and was transmitted among Mongolian tribes. The Ch'ing court further promoted Tibetan Buddhism and, after the 17th century, made it the most common belief system among Tibetan, Mongolian, and Manchu tribes in order to hold them together and keep harmony. This mandala, against this backdrop of interaction between religion and politics, therefore has particular significance. On one hand, the Ch'ing court received the blessings of the Dalai Lama from Tibet, confirming the mutual friendship between these two regions, which also spilled over to Mongol tribes. On the other hand, the Dalai Lama was able to spread his Yellow Hat sect eastward and popularize it with the support of the Ch'ing court, thereby stabilizing his religious and political status in Tibet.

      The mandala, known as a kilkhor in Tibetan, is a circular symbol of the Buddhist universe. The top of the cover of this mandala is composed of evenly cut and graded pieces of turquoise divided into tiers and shapes piled and inlaid. Mount Sumeru appears at the center of the universe and is symbolically represented here with a great continent in each of the four directions. Encircling the rim are pieces of large, round, colorfully red coral. The wall of the mandala is done in repousse low-relief sculpting from the reverse, creating decoration of fine stalks of lotus with Buddhist treasures. The rims are finely worked in a variety of manners. Regardless of technique or materials, this work represents a masterpiece of craftsmanship.